My Pilgrimage and Protocol in Temples

Someone named Kaustubh Butala once shared with me a simple but powerful protocol for visiting ancient temples—many of these are also Maha Samadhi sites of Siddhas and Rishis, where these great beings dissolved their bodies into light. Many such sacred spots lie quietly within temple complexes where the subtle body of Siddhas still exist.

Below is the approach I have followed during my recent pilgrimage through temples of India.

Temples as Living Energy Fields
Temples are not prayer halls; they are living, vibrant fields of energy—portals. The idol (mūrti) serves as a focal point, like a vessel that holds and radiates this energy. Black granite is often used because it absorbs and retains subtle energy exceptionally well. But the true power is not limited to the idol; the idol simply marks the center of the energetic field. Perhaps long ago this field of energy encompassed the whole town and protected it.

I could feel the circumference of the energy field when I entered a temple.

The Protocol

1. Circumambulate (Pradakṣiṇā)
   First, walk around the temple or shrine. This helps you attune to the energy, stabilize your breath, and quiet the mind—like going around a pillar with higher vibrations until your own frequency aligns.

2. Reverence at the Main Shrine
   Approach the main deity with reverence. Acknowledge the Supreme Consciousness represented there, and offer gratitude to the Gurus and Siddhas who consecrated the space for us to reap the benefits. It’s good to offer something—light a diya, request an archana, or make a small contribution. Giving opens the heart.

3. Sit and Absorb
   Find a place within the hall or courtyard to sit quietly and meditate. This is the true purpose of temples—to absorb the subtle vibrations and allow the inner being to awaken.

4. Rituals and Energetic Maintenance
   The high vibrations of the Mantras, the light of the lamp, and the sound of bells help keep the field charged. Together they invoke the descent of divine consciousness. If you are sensitive, you may perceive higher realms or subtle light during meditation.

5. Acknowledge All Sacred Beings
   As you enter, do not ignore the other divine presences in your path—Nandi, the vāhanas, and guardian deities. Each plays a role in the temple’s energetic architecture.

6. Honor All Deities Before Leaving
   After visiting the main deity, offer obeisance to the other deities around the temple.

7. Give Before You Depart
   As you leave, share alms with the poor or offer something simple, like biscuits. Giving at the moment of departure completes the cycle of receiving and offering.

Here is some wisdom from Sage Agastya on 'Attitude in Temples', from the book, "Agastya: The Siddha Principles".

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Photos from my pilgrimage in Tamil Nadu:

One of Sage Agastya's Jeeva Samadhi sites (above) at Kumbeswarar Koil, Kumbakonam, Tamil Nadu

Siddha Thirumoolar Jeeva Samadhi at Komuktheeswarar Thirukovil, Tamil Nadu

Nataraja at Chidambaram - a Nuclear Power House!

Chidambaram — The Dance of Consciousness

Our journey to the Nataraja Temple in Chidambaram began early in the morning from our hotel near Kumbakonam. My friends Sushmita and Amarendra accompanied me. Chidambaram, the temple of the Ether element (Ākāsha tattva), was calling—and I will speak more about its cosmic symbolism a little later.

On the way, we stopped briefly at the Vaitheeswaran Koil temple for darshan, and then continued our drive. It happened to be Pradosham, the thirteenth lunar day (Trayodashi), especially sacred to Lord Shiva, so we knew the temple would be crowded. I had a priest’s contact through Babuswami ji, who advised us to arrive between 9:30 and 11:30 a.m. during the Archana Puja.

By now, I had realized that engaging local temple priests for “special access” rarely helps; it often leads to inflated offerings without truly improving the experience. So, upon arrival, I decided not to call the priest and instead entered with the regular devotees.

The Nataraja Temple is vast—an ancient architectural marvel. We walked through enormous gateways, long corridors, and pillared halls. Eventually, the golden Vimana (temple roof) of the Chit Sabha came into view—dazzling in the sunlight. It is said to be covered with 21,600 gold tiles, each inscribed with the mantra “Sivayanama”, and fastened with 72,000 golden nails. This sacred geometry, commissioned by the Chola king Parantaka I around 950 CE, is not merely decorative—it represents the human body itself: the tiles symbolize the number of breaths one takes in a day, and the nails signify the subtle Nadis (energy channels) within.

As we entered the inner halls, the sound grew louder—chanting priests, ringing bells, and the collective murmur of hundreds of devotees merging into a single vibration. The energy was overwhelming. Within moments, I felt a tremendous current rising through my body—each cell seemed to hum with divine electricity. The force was so strong that I had to consciously balance my energy to avoid feeling dizzy. I have experienced temple vibrations before, but this was beyond anything I had ever felt—a flood of divine energy that seemed to dissolve all boundaries.

Outside, it was near pandemonium—people pushing and pressing to get closer to the deity. I gently moved toward the back, content to simply absorb the energy. From there, I caught a glimpse of the Nataraja idol, standing on a raised platform adorned with countless garlands and flowers. The decorations almost hid the form, but even through that, the radiance was palpable. Sushmita beckoned me closer, and I tried, but the crush of the crowd was too intense. I returned to the back, where the air felt calmer.

After a while, I wished to sit and meditate. Moving further back, I noticed a smaller sanctum on the left. To my astonishment, it housed a reclining form of Lord Narayana! For a moment, I was stunned—Shiva as Nataraja on my right, and Narayana on my left—two cosmic principles in one sacred space. I called Sushmita and Amarendra over showed them the Nataraj and suggested we meditate there, in the hall. A few others were seated quietly too, while the rest of the crowd flowed endlessly through towards Nataraj.

I found a stone pillar to rest my back against and sat down. My body still felt charged and slightly unsteady from the intensity of the energy. As soon as I closed my eyes, my body began to rotate from right to left, the movement expanding into wide circles. I opened my eyes, wondering if anyone noticed, then closed them again—and it began rotating once more. This time, I surrendered to it. I didn’t need to “do” anything; meditation simply happened. The energy rose effortlessly, filling me with an indescribable state of bliss and stillness.

Words fall short when describing such moments. It felt as though I had entered another dimension—a subtle realm vibrating at the frequency of Shiva Himself. In the physical realm there was chaos, and in the same place the subtle realm was profound. I have felt powerful energies at other temples, especially ancient ones, but this was like being inside a nuclear reactor of consciousness. Even the Shiva Nataraj here seems to reflect that cosmic force—an axis of pure, radiant energy.

After our meditation, we circumambulated (pradakshina) the inner courtyard surrounding the sanctum, which is meant to attune ourselves to the energy. I asked one of the priests where the temple’s other two forms of Shiva were kept. He explained that they were kept inside and each one is brought out on different days. There are three representations kept in Chidambaram:

1. Nataraja, the dancing form of Shiva—symbolizing the descent of Consciousness into matter as vibrations, that is the cosmic dance of creation, preservation, and dissolution.

2. The Shiva Linga, representing the subtle, formless column of divine light.

3. The Chidambaram Rahasya—a space behind a curtain (symbolizing Maya), where there is nothing but empty space, representing the formless, all-pervading Consciousness of Shiva.

On certain days, the curtain is drawn back in a sacred ceremony, revealing the void, the ultimate truth of Ether (Ākāsha)—the subtle essence from which everything arises. That day, the Nataraja form was being worshipped.

I was in awe of the temple’s multi-layered symbolism—its vast halls, exquisite carvings, and architectural perfection that has endured for millennia. Every stone seemed alive with sacred geometry and divine purpose.

The Chidambaram Temple is truly unique. Not only does it unite Shiva and Narayana under one roof, but it also presents Shiva in three aspects—physical, subtle, and formless—each revealed on different days. This temple is a living mandala of cosmic truth.

It is a place every seeker should experience at least once in their lifetime. I hope to return—to sit again in that hall of vibrating stillness, and to feel once more the silent dance of Consciousness within the Ether.

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(images from the internet)

The 3 Shivas, Ether/formless (left), Linga (center), Nataraj (right)

My Experience at Trimbakeshwar Jyotirlinga Temple

Jyotir Linga — The Column of Divine Light

On our hour-long drive from Nashik to Trimbakeshwar Temple, I read aloud to my friend Chandni, who had joined me from Delhi, about the meaning and background of the Jyotir Linga—“the column of divine light.” The text described how certain sensitive souls can actually experience this column of light in deep meditation at these sacred temples. It also recounted the temple’s ancient story: this is the holy place where Rishi Gautama prayed to Lord Shiva to bring the sacred river Godavari to Earth, with the blessings of the Trinity—Brahma, Vishnu, and Mahesh.

The landscape around Trimbak was breathtaking—lush green hills and mountains bathed in a serene stillness. There was an undeniable sacredness in the air, as if the land itself was conscious. Three of the surrounding peaks—Brahmagiri, Nilagiri, and Kalagiri—are revered as divine. It truly felt as though we were guests of Shiva Himself.

At the temple entrance, a trustee warmly received us and guided us inside. He suggested we have a special Abhishek Puja performed, and we agreed. As the priest began the ritual, Chandni and I both settled into meditation.

Then, quite unexpectedly, something extraordinary happened. Without any effort or invocation, I saw within my meditation a column of subtle light rising from the base of my spine—emerging from the Earth itself—passing through my spine and crown, and extending upward into the sky. Soon, I could see many such columns of light ascending from different parts of the temple. I felt a powerful surge of energy rising through me, causing my body to gently sway and turn from right to left in a circular motion. I tried to stop, thinking others might notice—but the movement began again, as if guided by a higher force.

Chandni and I looked at one another, and I whispered what I experienced. She said softly that she too saw a column of light rising through her! Neither of us had expected it—it was entirely spontaneous and unplanned.

A little later, the well-known Naadi reader, Sri P. Babuswami, arrived. I was touched that such a busy and respected man had driven an hour and a half to meet us. Together, we went toward the inner sanctum to have darshan of the Jyotirlinga, where three Shiva Lingas rest in a stone pit. The energy there was overwhelming—every cell of my body vibrated with a fine, living current of divinity.

As we stepped outside after offering our prayers, a Yogi caught our attention. He stood upon a stone platform beside the temple steps—his body smeared in sacred ash, clothed in simple ascetic robes, and barefoot. His right foot crossed gently over the left, the toes resting lightly on the ground—a stance reminiscent of Lord Krishna’s graceful pose. Babuswami ji whispered that this Yogi had been standing there, in that very spot, for twelve years. Twelve years! The thought left us awestruck. Chandni and I offered him some alms and met his gaze. His light brown eyes shone with a serene blend of kindness, devotion, and unwavering resolve. In that moment, it felt as though we were standing before Shiva Himself.

The temple, with the backdrop of mist-covered hills and ancient stones, felt like another world. Babuswami ji then guided us to the Kusavarta Kunda, the sacred pond within the temple complex, where the Godavari River is said to originate. As I stood by its waters, I could feel the serene presence of Rishi Gautama lingering in the air.

To our surprise, Babuswami ji even helped us shop at the nearby stalls! On our way back to the car, I called our driver and told him, “I’ll be there in one minute.” Smiling gently, Babuswami ji offered a piece of advice I’ll never forget: “Even small things like saying ‘one minute’ and not keeping it can create subtle karmas. Instead, say ‘a few minutes’ or ‘shortly,’ so your words remain true.” It was such a simple yet profound lesson—and I’ve followed it ever since.

How blessed we were to be guided by Shiva’s own messengers throughout that day. Before parting, Babuswami ji invited us to his office to locate my Naadi leaf in his Jeeva Sukshma Shiva Naadi collection. Though our schedule was tight—we still had to return to the hotel for breakfast and then reach Shirdi airport for our flight—I agreed to spare an hour.

At his office, I noticed a large photo of Guruji, Sri Sri Ravi Shankar ji, as he reads the Jeeva Naadi for him and many Art of Living folks. Chandni was delighted to see her Guru as well. We bowed before the shrine and sat down. Three bundles of palm leaves lay on the table—two already there, and the third brought by his assistant.

The process began: Babuswami ji read each leaf aloud, reading details from the leaf, like the person’s name and parents’ names, while I confirmed or denied each line. Whenever I said “no,” he moved on to the next leaf. Time was passing quickly, and I grew a little impatient. Trusting my intuition, I told him, “My leaf is in the second bundle.” He smiled but continued methodically with the first.

After finishing the first and third bundles, he finally opened the second bundle. As he started reading the first leaf—I knew instantly—it was mine. And indeed, it matched perfectly. The joy of that moment was beyond words. Until then, all my Naadi readings had happened remotely, over WhatsApp calls. But to witness my leaf being found in person, in the presence of the reader and the ancient texts themselves, was profoundly moving. Chandni too was deeply touched, and Babuswami ji seemed quietly amazed that my intuition had been so precise.

After offering my gratitude and prostrations, we left for the airport.
What a day it had been—filled with light, guidance, and divine grace at every step.

       

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My Extraordinary Experience at the Swami Malai temple

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My Extraordinary Experience at the Swami Malai temple, Tamil Nadu

Today is Skanda Shasti, the sacred day of Soorasamhara. Skanda—also known as Kartikeya, the divine son of Shiva and Parvati—is the radiant commander of the celestial forces. Shasti refers to the sixth lunar day in the Vedic calendar, and this particular tithi marks the victory of divine light over darkness.

According to the ancient legends, after six intense days of battle, Lord Skanda vanquished the demon Surapadman and his formidable army with His divine spear, the Vel—a weapon forged from the Shakti (power) of His mother, Devi Parvati. This triumph took place at Tiruchendur, a sacred temple on the southern coast of Tamil Nadu, one of the six holy abodes (Arupadai Veedu) of Lord Murugan.

The festival of Skanda Shasti celebrates courage, righteousness, and spiritual purity—the annihilation (samhara) of ignorance and evil within and without. Hence the name Soorasamhara, “the destruction of the demon.”

The day following Soorasamhara is celebrated as Thirukalyanam, the divine wedding of Lord Murugan with Devasena (Deivanai), symbolizing the union of divine will and pure devotion. This sacred event is commemorated at the Tirupparankunram Murugan Temple near Madurai.

Kartikeya is revered as Deva Senapati, the Commander-in-Chief of the celestial beings, the protector of the worlds. Praying to Him invokes His blessings of protection—for oneself, one’s family, one’s nation, and the entire world. Sadly, His worship has become less prominent in northern India, though His presence is universal and timeless.

Beyond being a warrior and protector, Kartikeya is also the Guru of Gurus. The Siddhas revere Him as Subramanya, their supreme teacher. In one of the most profound episodes of the Puranas, as a child, Kartikeya explained the secret of the Pranava (Om) to His own father, Lord Shiva. How could the Supreme Consciousness Himself need to learn from His son? The answer holds a deep metaphysical truth: Consciousness manifests creation in order to know itself.

This divine teaching took place at Swami Malai, another of Lord Murugan’s sacred abodes. I was blessed to visit this temple personally—to perform Abhishekam for Swami and to seek His blessings for a Panchaloha Vigraha (five-metal idol) of Kartikeya that was specially consecrated for a Yagya for world peace.

Sitting before the sanctum sanctorum of Subramanya for nearly 45 minutes was an indescribable experience—like being in the presence of cosmic fire. The vibration felt as though it could ignite the soul itself. Activation? As I sat before Him watching the sacred Abhishekam and witnessing the idol being blessed, I felt waves of divine energy coursing through the space.

Even in this deep Kali Yuga, the temple radiates a rare and potent energy—sustained by the power of mantras, the light of oil lamps, and the resonance of temple bells. Sensitive souls can feel the energy periphery the moment they step into the temple grounds.

These are a few rare and sacred photos from inside the temple, captured discreetly by someone who accompanied me.

 

   

Why put the Bindi or Tilak?

Vedic scientists, known as Rishis, the Seers, never randomly suggested something. Vedic wisdom is not prescriptive, Vedic texts are not code of law like other religions' books, they are explanatory and advisory in nature. Knowledge in Vedic tradition is based on science and universal principles to understand the Supreme, creation and individual souls. 

Why then was putting sandalwood powder, Kumkum, and/or ash on the forehead suggested and practised? 

There are both spiritual as well as physiological effects of these substances, so let us try to re-discover the knowledge which the Rishis used for this practise. 

These powder/pastes are put between the eyebrows, which represents the 'third eye', or the Ajna Chakra in the Yogic system. Also, physiologically, the Ajna Chakra is where the pituitary gland is. The pituitary gland controls the thyroid, and all the lower endocrine glands. So if you can control and balance the pituitary gland, you can automatically influence the entire endocrine system. 

The pituitary gland is associated with the Ajna Chakra. When the Ajna Chakra is in balance and activated, it perculates that to the lower chakras. Also, the Ida and Pingala Naadis merge at the Ajna Chakra. 

The Ida Naadi has a cooling effect on the body and associated with the parasympathetic nervous system, while the Pingala Naadi has a heating effect and related to the sympathetic nervous system. When both these Naadis are balanced it is an optimum state. 

Each of these substances has unique properties and effects on a person on multiple levels mentioned above. 

Sandalwood

First let us understand how sandalwood powder is beneficial. Sandalwood has a very pleasant scent, the uniqueness about sandalwood is that it never loses its fragrance. It is mixed with a little water and usually put first as a dot between the eyebrows. 

• Sandalwood powder has a cooling, calming, purifying, and grounding effect on the mind and nervous system. This is especially good for those who body heat is higher, an overactive thyroid, who have Pitta Dosha (fire element), as it calms and cools the body, the pituitary gland and activates the Ida Naadi. 
• Putting sandalwood paste on the Ajna Chakra also helps in meditation, as well as creates a protective energy field around the body. 

Kumkum - the red powder

Commonly known as the "Bindi", most people do not know that Kumkum or Sindoor is made up of turmeric and slaked lime (not synthetic red powder), making it energetically and physically beneficial. When mixed properly, it turns red, which symbolizes life force (Shakti) and purity. Again, the powder is mixed with a drop of water,  put on the spot between the eyebrows on top of the sandalwood paste that was put first.  

Putting kumkum on the forehead is not just a cultural ornamentation, it has a scientific and spiritual basis to balance and unite the body, mind and spirit. Also, some people think that only married women put Kumkum which is not true. Both men and women of any age can put this. I know many women put a stick on Bindi, but I would encourage them to put on real Kumkum after reading this knowledge. 

• Kumkum has a heating, activitating, energizing, and firey effect on the mind, body, nerves, and endocrine system. Therefore, people with an underactive thyroid will benefit from Kumkum. It is also good for those with Kapha Dosha (earth and water elements). It raises the inner fires of a sluggish endocrine system, raises energy level, promotes concentration and activates the Pingala Naadi. 
• Kumkum signifies fire and stimulates the Ajna Chakra for meditation and invokes the Devi energy. 

Vibhuti - sacred ash

Applying Vibhuti (sacred ash) on the forehead is one of the most ancient and spiritually significant practices in Shaiva and broader Indian traditions. Vibhuti is sacred ash made from burnt dried wood, herbs, or cow dung during a yajna (sacred fire ritual) or from temple fires. It is far more than a ritual—it’s a powerful symbol of a declaration of one’s aspiration for purification through the inner fire, for gaining liberation, renunciation of ego, and alignment with divine truth. “Vibhuti” literally means glory or divine power.   

• Vibhuti is typically applied as one or three horizontal lines on the forehead above the sandalwood and kumkum spot between the eyebrows. Shiva is associated with three, and the three lines represents several aspects of creation which are in sets of three (such as Sattva, Rajas, Tamas). Shiva also represents transcendence of body, mind, and intellect to realize the soul (Atman) therefore it's above the Ajna Chakra. 
• Vibhuti symbolizes the ultimate truth: everything material will turn to ash. It is especially associated with Lord Shiva, who is often depicted with ash smeared on His body. Devotees apply it as a way of aligning with and invoking Shiva qualities: stillness, detachment, transcendence. 
• Vibhuti has natural cooling properties and helps regulate pitta (heat) in the body. It also absorbs excessive body heat on the forehead. Ash is also antibacterial, and especially in a hot country like India, it is good to put on the forehead to absorb sweat. It is often put on other parts of the body by religious people. 

Summary

Next time you see someone with a "Bindi" - the red spot on the forehead, you will know the deeper meaning, and perhaps you will also avail of it's benefits. The sandalwood paste bringing cooling and calming. The red Kumkum brings energy and activates the endocrine system. Combining both by putting them one on top of the other balances the pituitary gland which controls all the endocrine glands, and Ajna Chakra where the Naadis and lower chakras merge. The sacred ash, Vibhuti, cools and purifies the body while bringing spiritual awareness about the transcendental consciousness. 

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Nothing is my own...

So funny, nothing really is my own. Needless to say all the material belongings come and go, money goes from hand to hand, it is not forever mine. My family are souls that came together as agreed before birth, and will separate at death, are not forever mine. My body is my temple, a gift from mother earth, to the earth it belongs, I can't claim as mine. My breath, comes and goes from the Prana Vayu, I can't claim as my own. My mind is an instrument that came as a package deal with the body, and which my soul has tamed somewhat but it isn't mine. My Soul, this Jiva, is a dream that the Atma, the Spirit, has spun, it will vanish in a while. Even the Atma isn't mine, as there is no 'me' to be mine there, the Atma is where the "I" dissolves. So truly, in reality, nothing is my own....

Faith...Devotion

Devotion cannot be learnt. It is the nature of the heart to love. However; devotion starts with feeling loved by the Divine. It is the descent of Grace that kindles devotion and faith in our heart. Faith that you are taken care of, you are protected, always.

If you don't have faith or devotion, then just feel gratitude, and pray. One day your prayers will be answered, and you will be touched by the nectar of devotion. 

If you can't pray then be a servant of the Supreme, and serve others as His instrument. Surrender your actions and the outcomes of your service work to Him.

If you don't believe in God or the Supreme, then just serve others without expecting anything in return, and do things for others out of kindness and compassion. Pray for those you can't love, who may be negative or evil. Do unto others without conditions or prejudice or judgement. This too will result in divine love.

If you can't even serve others, then at least don't have anxiety and fear about your life and your future. Find a way to attain peace of mind, be calm in the face of difficulties and crisis. When life tests you, when relationships torment you, turn to the core within you which is peace and love. Whatever way you wish, from whoever you wish, find something that will help you attain wisdom and tools to settle the storms within. 

Slowly as you climb this ladder, you will find that Grace was leading the way all the while. You will realize that the small mind and ego are so limited in knowing, even though it seems they are in control. One day you will experience the melting of the ego sense and the blossoming of your heart and soul. 

That emergence of gratitude for the divine will flow through your tears. Your body and bones will be soaked in divine light, the head will bend and bow to the Supreme Grace that is the all loving presence as your own Divine Self. Slowly your mind will melt, the "I" will surrender sweetly into a vast ocean of bliss, and body will dissolve into the ocean of consciousness. Then you will realize what is complete faith. When devotion flows from your heart, you can't even speak in mundane words, as love flows in poems and life becomes a song. You remain forever in gratitude and connected to that Supreme Lord that keeps smiling at you and pours immense love and grace unto you. At once you feel you have merged in the ecstacy of oneness, where separation is painful, and never can you feel apart. The pull of That blissful ocean of cosmic consciousness seems more real that the shadow of this world. 

What can I say of faith and devotion. Fear falls into non-existence, with the little mind's illusionary chatter. Why wait? Transform the hard mind into golden glow.

(Image: Andal, the Alvar saint)

Love, Compassion, Caring, Kindness & Prayer

 Love is all you got!

A moment away from love is suffering. Our nature should be to wish others to be free from suffering. That is compassion. Say when someone is not well, if we live from our hearts, we would automatically send loving healing. Our hearts should want to help another, that is kindness. When we connect with others, soul to soul, heart to heart, and genuinely share concern, it is called caring. Only unconditional love from the heart can replace judgement which comes from the mind. Cultivate the seed of divine love placed in your soul from your divine Mother & Father.

It is the quality of the heart, the purity of love, the intention from your being, not just the words and actions. 

We should do for those who deserve our love and care. For those who are harming others by their thoughts, words or actions, we should pray to God for them. God will take care of them, better than we can. We can be dispassionate. 

Having love in our hearts doesn't mean that we can't dislike what is wrong. The knowledge for your inner world is different than the knowledge for action in the outer world. If there is a murderer, rapist, thief, or someone who is nasty, we don't have to like them. We need to be smart and skillful in dealing with them in our words and actions. But our hearts should not hold negative emotions, then we have kept ourselves unaffected. 

When the Kauravs refused to give land to the Pandavs, even when Sri Krishn the diplomat negotiated. Krishn ji told the Pandavs, you must fight for justice, for Dharm (righteousness), that is your moral duty, but without vengeance, anger, or hatred. So I say to those who preach love & peace, it doesn't mean inaction. Knowledge for action is different, you need to act in the world according to Dharm. 

Meanwhile, let us work on ourselves. May our life become an effortless flow of love.

Why did our Ancestors and Ancient Aliens use Gold?

 I think I just cracked 'Why were ancient aliens mining gold on Earth?' 

Because the magnetic field/shield on their planet had completely eroded and they were exposed to their Sun's radiation.

Yes gold shields us from radiation that's why NASA uses it for astronauts. That's why our ancestors wore gold, esp on all the chakra points.

Did you know that the Earth's magnetic field shields us from Solar radiation and it is eroding at a faster pace and it is about 25% weaker now than it was 100s of yrs ago? Do the Solar storms and sun's radiations is affecting us more now.

Image 1: Earth's magnetic shield degradation

Image 2: Google search results 

Good Vibes - Great Vibes - God Vibes

Mental disturbance, emotional imbalance, health issues, relationship problems...Is any part of you out of balance? 

If 5 musical instruments are discordant it will hurt your ears. Then how can you body, mind, emotions and soul all be out of sync yet you remain happy and healthy? Impossible.

Listen - you need to be in perfect resonance. Your true nature.

How? 

One way is to entrain your being to perfect vibes, God vibes. Brain entrainment, not entertainment. 😊

You can sing a sacred song, you can recite a mantra, do Japa, or try sound healing. I love Kirtan myself and can get lost into the chanting. 

See what sound vibration is suitable for you. Feel the vibrations of what you hear and if that resonates with your being, it bring your body, mind and soul into balance. 

Nature is always in perfect balance, it's natural balance. When we are in nature our body and mind also resonates with nature, then with our inner nature, our perfect balance. When you bring a tuning folks near another, the second one also starts vibrating at the same frequency. 

That is why it's said in Vedic texts to be in the company of evolved beings. They lift your vibrations and purify your inner presence. 

Vibrations are very powerful, from keeping your DNA functioning normally, bringing your cells to optimal health, to aligning your human existence with your soul. Ultimately you are just vibration, and vibration is closest to conscious, from vibration emerged creation. 

Absorb yourself into the rhythm of some blissful vibes, where the mind is silenced, slowly your vibrations rise bearing gifts of peace and perfection. 

Om....